Sugar Sun series location #9: Intramuros

In the opening chapter of Hotel Oriente, heroine Della Berget describes Manila’s Intramuros as “an old Spanish walled enclave in the style of Gibraltar, plunked down in the middle of the tropics.”

Manila-map-1902

And, in fact, that is exactly what the city’s name means: inside the walls that the Spanish built (and rebuilt and rebuilt) to protect them from those who lived outside, the Filipinos and the Chinese. Capping off the walled city was the armed citadel of Fort Santiago:

Vintage postcard of Fort Santiago mouth of Pasig River

The Spanish did leave their walls on occasion. They had to if they wanted to do anything commercial. They shopped extramuros in Binondo, Manila’s Chinatown, which was within a cannon’s shot of Fort Santiago in Intramuros. The range was very intentional, by the way. The Spanish had a love-hate relationship with their Chinese immigrant neighbors, who, in many cases, had been in Manila longer than they had. Sometimes the “hate” end of things meant firing volleys. The love-hate relationship also played out in shopping, especially on a street called the Escolta. The Spanish claimed the Escolta exclusively for European merchants, but some of those merchants were supplied by Chinese in the neighboring streets. After a full day of shopping in Escolta and a lovely evening on the Luneta, the Spanish would retreat within their walls to sleep.

Manila Cathedral vintage postcard in color

What was inside the walls? Della calls it a “Catholic wonderland”: “If she glanced up, the city was all domes, crosses, and oyster shell windows.” And no wonder: there were seven churches in Intramuros before World War II. Seven churches—grand ones, too—in a space of a mere 1/4 square mile (166 acres). It should be no surprise to you, then, if I point out that it was really the Catholic Church, via the regular orders of friars, who controlled the Philippines. This was a Crown colony in name only. The real administrators? The Dominicans, the Franciscans, the Recollects, the Augustinians, the Vincentians, the Jesuits, and more. And Intramuros was the seat of their power, where the Manila Cathedral (above) towered over the secular offices of the governor and loomed over the general’s desk in Fort Santiago.

Ayuntamiento or the Palace vintage postcard
The Ayuntamiento (City Hall, or “Palace” as the Americans misleadingly called it) was the headquarters of the civil government of the American Philippines.

When the Americans came, they used the necessary parts of Intramuros, especially Fort Santiago and the city hall (which they confusingly mislabeled the Palace, even though the governor’s—and now president’s—residence is not inside the walls).

The Parian Gate into Intramuros, Manila, Philippines. You can see the clogged moat was a health hazard.

Actually, the Americans preferred a fresh sea breeze to the cloistered staleness of Intramuros, and they began to build up the areas south of the Luneta, including Malate and Ermita (where the US embassy compound still sits).

Puerta de Santa Lucia Gate into Intramuros, Manila, Philippines, 1899. This is before the Americans filled in the moat, as it shows here it was clogged with sediment. San Ignacio Church on the left, and San Agustin Monastery is behind the wall. Public domain photo from the John Tewell</> collection.

And, in their port expansion, they would create a whole “New Luneta” in what had previously been the Bay, and this is where they would build new social establishments, including the Manila Hotel and the Army and Navy Club. After this, many Americans had few reasons to enter Intramuros at all. Too bad.

Pre-war Intramuros from Wikimedia Commons.

Nor did the Americans like the medieval air (really, stench) of the moat surrounding Intramuros. In classic American form, they turned it into a golf course.

Intramuros Golf Club photo used under Creative Commons license by Marc Gerard Del Rosario. You can see that water still exists, but as manicured ponds to trap your golf balls.

Yes, this hardly sounds very populist, but the colonial administration was not inclusive—and, to be fair, the short but challenging par-66, 18-hole course is now owned by the government and can be played by anyone for around $20 (residents) or $30 (tourists).

aerial photo of Manila destruction in World War II
This original US Army Signal Corps photograph is in the personal collection of John Tewell. Notice San Agustin Church on the top right hand corner, the only of Intramuros’s seven churches to survive somewhat intact due to the red cross on the roof. This and the Manila Cathedral are the only two (of the original seven) to remain operating Catholic churches to the present day.

Intramuros suffered most at the end of World War II, when it was the site of the last stand between the occupying Japanese and liberating American forces. The Japanese unleashed a reign of terror on the occupants of Intramuros and Manila at large, known as the Rape of Manila. The Americans, seeking to force a surrender, bombed the city into oblivion, destroying 6 of the 7 churches in Intramuros. In fact, Intramuros was such a disaster that it was ignored during the post-war rebuilding phase and has only recently started to see a renaissance of cultural, social, and commercial activities. If you are in Manila, take a tour with performance artist Carlos Celdran, and he will make you see Intramuros in a whole new light.

Intramuros Manila location in steamy historical romance Sugar Sun series by author Jennifer Hallock. Serious history. Serious sex. Happily ever after.
The Transitio commemoration with Carlos Celdran: burning prayers on the walls of Intramuros (left) and the arts festival on the grounds (right).

Mogul and the Chinese Exclusion Act: An Interview with Joanna Shupe

Award-winning author Joanna Shupe writes the men of Edwardian era New York like no other. While some are born to the Knickerbocker Club set, others are self-made titans of industry. But whether they are from Five Points or Fifth Avenue, they are all swoon-worthy. In Mogul, one will battle a real historical injustice: the racist immigration laws of the late nineteenth century.

She never expected to find her former husband in an opium den.

Thus begins Mogul, Shupe’s last book in the Knickerbocker series. Calvin Cabot, the son of humble American missionaries in China, has grown up to become one of the most influential men in America. Even with his lucrative newspapers and powerful friends, though, can he find a way around one of the worst laws of the Gilded Age—the Chinese Exclusion Act—to reunite a friend’s family?

In this post, Joanna Shupe answers our questions about the Chinese Exclusion Act and how she came up with the idea to work such substantive history into the conflict of her novel.

Interview with Joanna Shupe author of Knickerbocker Club series of Gilded Age historical romance

What was the Chinese Exclusion Act, and how will it affect your characters?

The Chinese Exclusion Act of 1882, signed into law by President Arthur, severely limited the ability of Chinese men and women to enter the United States. It’s the most restrictive immigration policy the U.S. has ever had to date and wasn’t repealed until the early 1940s.

So why were Chinese immigrants singled out? In the 19th century, America was undergoing a massive transformation. The Gold Rush and the railroad expansion led to the need for cheap labor, and many Chinese immigrants (mostly men) were able to find jobs here. Gradually, anti-Chinese sentiment increased, polarized by a few politicians who used the Chinese immigrants as excuses for why wages remained so low. Their solution was to call for the banning of any Chinese laborer, thereby freeing up those jobs for American workers.

Starting in 1882, no Chinese laborer could enter the United States—and it was nearly impossible to prove you weren’t a laborer. Only diplomatic officials and officers on business, along with their servants, were considered non-laborers, so the influx of Chinese immigrants came to a near standstill. They also tightened the rules for reentry once you left, which meant families were separated with little hope of ever reuniting.

How effective were the Chinese Exclusion Acts at excluding the Chinese? For the last half of the 1870s, immigration from China had averaged less than nine thousand a year. In 1881, nearly twelve thousand Chinese were admitted into the United States; a year later the number swelled to forty thousand. And then the gates swung shut. In 1884, only ten Chinese were officially allowed to enter this country. The next year, twenty-six.

— “An Alleged Wife:
 One Immigrant in the Chinese Exclusion Era” by Robert Barde, Prologue Magazine, National Archives, Spring 2004, Vol. 36, No. 1.

Mogul is set in 1889, and circumstances have separated the hero’s best friend from his wife, who is still back in China. His best friend is African American, so they decide to tell politicians and the government that she is really the hero’s wife. This presents a problem when the hero falls in love with—and impetuously marries—the heroine of the story.

Racist anti-Chinese cartoons from Australia and United States illustrating Chinese Exclusion in Joanna Shupe historical romance novel Mogul.
Racist illustrations from Australia and the United States.
This sounds like a pretty sobering piece of history. What inspired you to use the Exclusion Act as a central plot line in Mogul?

I started with this idea that my hero would be discovered in an opium den in New York City, so that was where my research began. I didn’t remember the CEA from my history classes, so I was floored when I discovered it. It’s tragic and racist, and yet seems still so relevant today.

As romance novelists, we love to find conflict for our characters. I thought the CEA might be an interesting way to drive the story forward. I wanted to both highlight the xenophobia of the CEA and use the forced familial separation to craft the plot.

Anti-immigration illustrations and cartoons about Chinese Exclusion Act for interview with Joanna Shupe author of Gilded Age historical romance
From left: illustration of 1880 anti-Chinese riot in Denver; poster celebrating the passage of the Chinese Exclusion Act; photo of Chin Quan Chan and family at the National Archives.
What kind of research did you need to do on the act itself and on the Chinese-American community in general? Do you have any sources that you recommend for students and researchers?

I read quite a bit online about the CEA and the effects of the legislation. The 19th century Chinese-American community was fascinating to research. A good friend of mine is Chinese-American, and I peppered her (as well as her family) with lots of questions about the language and culture. They were all very patient and helpful.

I used mostly archives of The New York Times for tidbits about Chinatown, opium, and the Tongs, which is how I saw a mention of the game fan tan and began researching that. As with most historical research, you can fall into a rabbit hole pretty easily because it’s all so fascinating.

Uncle Sam lodging house anti-immigration cartoon from Puck leading to Chinese Exclusion Act focus of Mogul by Joanna Shupe historical romance author
Centerfold of “Uncle Sam’s Lodging House” from 7 June 1882 edition of Puck, accessed at the U.S. Library of Congress.
In a genre that some claim is about “escapism,” did you encounter any resistance to using this real history as a conflict in your book—either from editors, publisher, or readers?

I didn’t receive any resistance about this storyline, per se, but I’ve had readers tell me that they won’t read any historical set in America. The reason given is they can’t “romanticize” it the way they can with British history.

While I understand what they’re saying—after all, we’ve lived and breathed American history in school since Kindergarten—I don’t agree. We can’t assume we know everything in our history so well that we can’t learn something new or enjoy a compelling story. There’s so much history that isn’t taught—or isn’t taught well—and looking into the past gives us the clearest view of where we are today.

The Gilded Age is one of our finest eras…but also one of our nation’s low points. In each of the Knickerbocker Club books, I’ve tried to highlight some of the issues and problems as well as the opulence and wealth.

Thank you to Joanna Shupe author of Gilded Age historical romance Knickerbocker Club