Though not the height of fashion, a white cotton shirtwaist was the unofficial uniform of schoolteachers in the Edwardian Philippines. Having used a chalkboard for a good part of my own teaching career, I can attest that having your sleeves already be white is extremely practical. Two of my previous heroines, Georgina and Allegra, thought so too.
According to the Indianapolis Journal on January 1, 1900: “The shirtwaist will be with us more than ever this summer. Women are wearing shirtwaists because they are comfortable, because they can be made to fit any form, and because they are mannish.” Fashion historian Catherine Gourley explains that “it was similar to a man’s shirt. It had a stiff, high-necked collar and buttons down the front. Women often wore one with a floppy bow or tie. Some pinned a brooch to the collar.”
In contrast, high fashion in the first decade of the 1900s was a structured Gibson Girl silhouette that looked a lot like that of the previous century, particularly the painfully small waist. The badly named “health” corset “pushed the bust forward and the hips back in an attempt to avoid pressure on the abdomen,” according to the timeline of the Fashion Institute of Technology (FIT) of the State University of New York. The shape was top-heavy with dramatic sleeves, “enhanced with petticoats that had full backs and smooth fronts” (FIT).
Dresses did not loosen until around 1910 or so, but fortunately Sugar Communion is quite epic in scope so I can explore new fashion templates that look far more comfortable. I was surprised by how 1920s-esque they looked, and then I found that FIT agreed with me: “While changes in women’s fashion that manifested in the 1920s are often attributed to changes due to World War I, many of the popular styles of the twenties actually evolved from styles popular before the war and as early as the beginning of the decade.”
I paged through only a few of the plates at the Costume Institute Collections at The Met to get an idea of what I would like to see Liddy wear, when she gets the chance—when she is not tending to patients in a practical shirtwaist, that is.
I think the geometric patterns on the above skirt would appeal, though Liddy is not likely to be seen at entertainments like horse races, nor would she approve, probably.
See what I mean by the roaring twenties vibe? Ignore the hat on the right, which seems to be an inspiration for Dr. Seuss’s cat. Both of these dresses seem so elegant. The one on the left I can see Miss Fisher wearing while she solves a murder mystery.
I do not understand the knotted kerchief hanging off the belt on the right illustration above, but that blouse and skirt is otherwise very modern. Also, women began to dare to show some ankle—racy, I know!—though not bare skin. My heroine Liddy does not have the time nor inclination for hose, so socks and boots are her daily wear.
I think that back in the 1980s I had a blouse like the one above on the left. No feathered hats for me or Liddy, though.
These plates tell me that clothing was starting to become more comfortable, and even high fashion followers did not want to be dependent on a maid to dress them all the time.
Can you imagine having a ladies’ valet in 2020? “The yoga pants again, ma’am?”
Do you ever make imaginary friends with a character from a book? I do all the time. These are often characters I have made up in my own mind—and yet I still need to get to get acquainted with them from scratch like they’re strangers. If I have done my job right, by the time the book is ready to print, the hero and heroine are my family. I love them.
Sometimes a character does not wait for her own book. She steals the show from the first moment she is introduced. Such a character is Allegra Alazas, the fiercely loyal cousin of Javier Altarejos, and the woman who plays his matchmaker in Under the Sugar Sun.
Sugar Sun’s heroine Georgina Potter first meets Allegra in a store on the Escolta, in Manila. As she tells it:
Señorita Allegra was perfectly happy to keep the conversation going all on her own, just as she had done for the past half hour. They had met by chance at a dry goods store, and Georgie had not been able to shake the woman since. Allegra could not believe that any American would walk the Escolta without shopping, so Georgie now found herself unfolding a delicate slip of lace, pretending to consider it despite its prohibitive price. Even though Georgie was supposed to be getting married soon, she did not feel sentimental enough about the occasion to plunge into debt over it. This treasure was not for her.
Allegra kept talking. “I have to sew my flowers on dresses now, though Hermana Teresa will jump off the Puente de España before she believes it. Yesterday she says I will fail domestic labors class. Fail! So I say it is okay—one day I will hire her as my costurera. Do you hear nuns curse before? Very quiet, but they do.”
No doubt nuns cursed around this young woman a lot, Georgie thought. Allegra looked demure but was really quite untamed. Black, roguish eyes set off her fair, delicate skin. Her pink lips were small but curvy, as exaggerated as the outlandish words that came from them.
She sounds like fun, doesn’t she? Allegra—or Allie, as she will soon be known—was inspired by the lantern slide photo above. True story. It was the look on this woman’s face that won me over. I thought her story had to be written.
If I had to cast a movie version of Sugar Moon (and I am open to offers), I would love to see Maine Mendoza in the role:
You see the resemblance, don’t you? It is all about the attitude.
Well, I’d better get back to it, or else you will never get to read Allie’s story. I had to do a massive rewrite this past winter, and I’m about 40% through the Big Edit now. There are some complicating factors that make this book tough. The history is real, and I do not want to skim over that fact. (As author Elizabeth Kingston pointed out recently, colonialism needs to be critically examined, even in romance. Actually, especially in romance. I have tried to do this, and I will keep trying—which to me means not ignoring the difficult stuff.) Also, Ben Potter has to be carefully transformed into hero material; he was not likable in the previous book. But he will be, I promise. Barring major problems, I am gunning for a September release. Fingers crossed.
The president of the Philippines announced a “separation from the United States” because “America has one too many [misdeeds] to answer for.” Which misdeeds? And why have so many Americans not heard of them before?
The Philippine-American War (1899-1913) was America’s first great-power conquest and its first overseas insurgency. It was first time the US tried to exert American authority and values abroad. (See my previous post on New Imperialism.)
This war was not a small one. As a percentage of the contemporary population, three times as many American soldiers died in the Philippine-American War as did in the recent Iraq War. More than three-quarters of a million Filipinos died from war and related causes, nearly 10% of the population.
Despite this startling fact, many Americans would have told you that they went to the Philippines with what they believed were good intentions. (They still accepted the legitimacy of imperialism and racial discrimination, though, both which have been a part of the United States narrative from the beginning. If you are looking for non-fiction on this topic, I highly recommend How to Hide an Empireby Daniel Immerwahr and Stamped from the Beginning by Ibram X. Kendi.)
The United States sent over 1000 schoolteachers—and not just to Manila, but to any “pacified” town in the islands. These teachers are usually regarded as the best import of all, especially by the young women of the islands who had been only sparingly educated by the Spanish—and that only if they were wealthy enough to afford it. In my novel Under the Sugar Sun, I reimagined one of these teachers as a Boston schoolmarm named Georgina Potter. Georgie is sent to Bais only to find her fiancé straying, her soldier brother missing, and a prominent nationalist flirting. Adventures (and love) ensue.
There were other investments in infrastructure and human capital made by the Americans, from roads to ports to the development of the Philippine Supreme Court. Philippine universities founded in this era have become regional attractions, particularly for their science and medical educations.
But it was not all bailes and basketball—though basketball is still wildly popular. There was also a down side to imperialism, obviously, and this appears in my books, too. The second book of the Sugar Sun series, Sugar Moon, features a character who never wanted to be a soldier in the Philippines and will struggle with drug abuse and thoughts of self-harm. (Full content warnings available on this website.) He tries to stop some bad stuff from happening, but the events unfold as history tells us they did—to everyone’s detriment:
In 1901, the American captain of the Balangiga garrison imprisoned the men of the town and used them for forced labor. The town’s retaliatory attack left forty-eight Americans dead, the biggest loss for the Army since Little Big Horn. The American military machine retaliated disproportionately. General Jacob “Hell Roaring Jake” Smith told his men to turn the whole island of Samar into a “howling wilderness”:
I want no prisoners. I wish you to kill and burn, the more you kill and burn the better it will please me.
When asked the limit of age to respect, General Smith said “Ten years.” Smith declared the coasts of Samar to be “safe zones,” but anyone inland was assumed hostile to the United States and therefore a valid target. The entire island was embargoed. Cities grew crowded and diseased, and many starved. There is still a lot of debate about the number of Samareños who died in this period, with figures ranging from 2500 to 50,000. A reasonable judgment is about 15,000, according to historian Rolando O. Borrinaga.
Samar was the My Lai—or the Abu Ghraib—of the Philippine-American War. Newspaper readers in both countries would have been fed daily reports on General Smith’s court-martial, which happened only after a round-about investigation of a totally different incident. With the advent of the trans-Pacific telegraph cable, people could follow events with an immediacy that had been previously impossible. As a result, even though General Smith received only a slap on the wrist, popular outcry in the US later forced President Roosevelt to demand the general’s retirement.
Why such a light punishment? The dirty secret was that Smith’s commanding officers wanted this “chastisement” policy because they agreed with him that “short, severe wars are the most humane in the end. No civilized war…can be carried on on a humanitarian basis.” And the leaders of the insurgency in Samar did surrender in April 1902, only seven months after the attack at Balangiga. The Americans thought the ends justified the means. (Keep in mind that while General Orders No. 100 did allow for severe war, much of what Hughes, Chaffee, Smith, Waller, and Glenn did in Samar violated this code of conduct.)
The incident that President Duterte likes to talk about the most was not in Samar, though. The president is from the island of Mindanao, where the United States fought its first war against Muslim separatism. Islam was the primary Filipino religion before the arrival of the Catholic Spanish, and still today about five percent of Filipinos are Muslim. Ninety-four percent of Filipino Muslims, dubbed Moros by Spanish, still live on the large southern island of Mindanao. When the Americans first arrived in the Philippines in 1898, they had enough problems on their hands with the Filipino Christians, so they made a “live and let live” agreement with the Moros. Once the rest of the islands were pacified, though, the Americans tried to extend their rule over Mindanao. They wanted to issue identity cards, collect taxes, outlaw slavery, and disarm the population.
Not all of these are bad things—I’m thinking mostly of the abolition of slavery—but to the Moros these laws struck at the heart of local autonomy. In the resulting fight, young warriors attacked anyone considered an enemy of Islam—and though they were not specifically bent on suicide, they were not afraid of death, either. They were so relentless, in fact, that the American Army had to requisition a whole new firearm, the .45-caliber—the only pistol with enough stopping power to fight Moros armed only with knives. This pistol, named the 1911 after the year it was adopted, was a standard-issue firearm until 1985, and it still remains a favorite of many in the military today.
Americans fought their largest engagements against the Moros, and this meant some of the worst massacres happened against the Moros. At Bud Dajo in 1906, the Moros had retreated to the interior of an extinct volcano and were surrounded by American forces who had the high ground. Instead of a slow siege, the Americans fired down into the crater and killed 900 Moros, including women and children. Reports of the event shocked Americans at home, but it did not stop the war, which would rage on for seven more years, until 1913.
Part of the reason the Moro War stretched on so long was that it was all “chastisement” and relatively little “attraction.” In other words, there were fewer hospitals, almost no teachers, less infrastructure, and so on. Today, the Moros have the same complaint against the majority Catholic government of the Philippines—they are not getting the public works and development projects they see in the rest of the islands, but they cannot run their own affairs, either. Though part of Mindanao has been made an autonomous region, such a compromise has not brought an end to the violence. Some groups aim for legitimate political goals, some groups are professional kidnappers-for-hire, and a few are eager hangers-on of the latest Islamist terror organizations, including al Qaeda and ISIS.
A frequent pattern following Duterte’s explosive remarks against the United States, the crime war and other hot-button issues has been for his aides or cabinet ministers to try to downplay, clarify or otherwise interpret them.
And within a few hours of Duterte’s separation remarks, his finance and economic planning secretaries released a joint statement saying the Philippines would not break ties with Western nations.
Moreover, the White House insists no one has officially asked for a change in relations. The real test will be to see if the Philippines really buys weapons from China and Russia, settles its legal dispute with China over the Spratly Islands bilaterally (cutting out the United States and United Nations), and ceases joint exercises with the US military in the South China Sea.
None of this is happening in a vacuum. It is more like a family dispute, where discussions and disagreements today are affected by the baggage of our shared history over the last 120 years. If we approach the news only with an eye on today and ignore the way that relationships have developed over time, we miss all the important subtext.
I have an illustrated talk—“America in the Philippines: Our First Empire”—that shows how our experience in Asia fundamentally changed the U.S. role in the world and launched some of our best known political and military figures, to boot. I will tell you more about the good, the bad, and the ugly of how Americans ruled—and why, despite it all, the Filipino-American friendship has been so strong for so long. I will also show how recent stump speeches on transpacific trade, immigration, and national security are actually reprises from the turn of the century.
Tell your local librarian, community college, high school, veterans group, historical society, book club, or other non-profit. My talk is free to these groups…as long as I can get there.