Sugar Sun glossary terms in alphabetical order

At long last, an alphabetical listing of the Sugar Sun glossary terms! Simply click on the graphic of your choice to open the annotated post in a new window. This list will be updated to include new terms as their posts are written.

I hope the posts are helpful in rounding out the historical context of the Sugar Sun series. They are certainly fun to write! Enjoy.

Sugar Sun series glossary term #27: sillon

Moss led Della over to the sillon in front of the window. The planter chair was a deep recliner made out of wood and rattan, and it had long, wide arms that stretched out in front of the seat. The sillon was built for napping, but Moss had not brought Della here to sleep.

She sat, and he gently lifted one of her legs to rest on the extended arm of the chair. She relaxed there, wanton, ready for him.

He started with a gentle kiss to her knee and then moved his lips up her inner thigh. Della gave a deep moan, vibrating her entire chest.

“I love you,” he mouthed against her skin. He said it a second time. And a third.

The words earned him a soft giggle. “I understood you the first time. I love you, too.”

It was good that he would not need to repeat himself because he was running out of room on her leg.

Hotel Oriente

I do use furniture creatively in my books. Ahem. Though my first thought when I sat in a sillon, or butaka, was not dirty at all. It was, “Boy, could I sleep right now.” After all, that was what the “silla perezoza” or “lazy chair” was designed for. (It was also called a “sillon de oreja” or “chair with ears.”) The backs were curved and the arms flat and long, all the better to slump deep and raise your feet. The cane backing circulated the air around the siesta-enjoying hacendero in his bahay na bato house. (Yes, Javier Altarejos owns a sillon or two, but he never stays seated long enough to use one. He’s a vigorous romance hero, or didn’t you know?)

Sign from the Clarin Ancestral House in Bohol, Philippines, by Tom.
Sign from the Clarin Ancestral House in Bohol, Philippines, by Tom.

The fact that hacenderos owned furniture designed around day-sleeping had to frustrate their employees, though. In fact, the more unequal the labor relations, the more popular the chair seemed to have been. Designed in Cuba, these chairs were found everywhere from Mexico to the southern United States to the Philippines to India—all with their own variations. Even Thomas Jefferson had one, and he gave one to James Madison. Interestingly, most American colonial officials in the Philippines had never seen one before because relatively few were from the South. They found them fascinating (and comfortable), never knowing they needed only to go to Virginia to see one.

Thomas Jefferson's butaka chair (left) and a fancy butaka from a turn of the century Philippine home (right).
Thomas Jefferson’s butaka chair (left) and a fancy butaka from a turn of the century Philippine home (right).

There may be a dirty underbelly to this piece of furniture, but in the era of La-Z-Boys, I think we can put our differences aside. I wish I had my own sillon right now, in fact…I could use a nap.

Two views of the sillon, or butaka, chair by ioculus.

The Gilded Age: A Romantic History

What is the chief end of man?—to get rich. In what way?—dishonestly if we can; honestly if we must. Who is God, the one only and true? Money is God. God and Greenbacks and Stock—father, son, and the ghost of same—three persons in one; these are the true and only God, mighty and supreme…

—Mark Twain, in “The Revised Catechism,” printed in the New York Tribune on September 27, 1871

Twain didn’t hold back, especially not when criticizing society’s ills. In fact, he is the one who coined the term the “Gilded Age” to describe a time of conspicuous consumption, wealth disparity, and pervasive corruption. Sound familiar? In fact, esteemed economists (here and here) claim that we are smack dab in the middle of a new Gilded Age: the era of the one percenters.

The robber barons of Twain’s time were innovators, though, not fund managers. They were builders, not firm-breakers. They were self-made men who harnessed the raw power of the industrial age: Carnegie casted the steel, Rockefeller drilled the oil, and Vanderbilt laid the railroad track. Though not of noble birth—far from it—they were still the new kings, and they lived like them.

I recently traveled to Newport, Rhode Island, where the Gilded Age rich of New York spent hundreds of millions of today’s dollars building “cottages” that they lived in for only 8-12 weeks in the summer. Let me say that again: the equivalent of $30-200 million on a house used two months out of the year! Yeah, that’s almost criminal.

These days, the houses of Newport’s Cliff Walk and Bellevue Avenue are open to the public. Crowds mill through The Breakers, but I actually prefer The Elms, which was built by coal tycoon Edward Julius Berwind. It seems more livable—or just more endearingly excessive.

Interestingly, the Berwinds were particularly fascinated with Asian art. While the Vanderbilts built Italian palazzos and French châteaux, the Berwinds were the ones who added mahjong and black lacquer wall panels to the mix.

Some of the Asian treasures found at The Elms: lacquer panels, carved boxes, a jade collection, and mahjong tiles. Mr. Berwind’s sister did actually play mahjong—or at least the tiles seemed used and she had a well-loved instruction book. She was also one of the few to live in Newport year round, so she needed something to do when the socialites went home. But with whom did she play?

An Asian touch was fitting since the Americans were not the only ones who lived large at the turn of the twentieth century. Prominent Filipino ilustrados had risen to the top by virtue of their education, their enterprise, and their mestizo connections, and they had their own gilded treasures, as the León Gallery’s recent exhibition in Manila shows.

The gallery was able to repatriate previously unknown artwork produced by Filipinos, often for European patrons, including pieces produced by Juan Luna and Felix Resurreccion Hidalgo for the General Exposition of the Philippines Islands, Madrid, 1887. The gallery owners wanted to show us that the Philippine Gilded Age was just as progressive and cosmopolitan as that of their arriving American conquerors. Javier Altarejos would agree.

Photos of the Filipino Gilded Age exhibition by Inquirer and Spot.ph.

Since I am stuck in New England, I had to send my always-curious friend Suzette de Borja to investigate. (Thank you, Suzette!) The furniture was beautiful. Suzette’s daughter especially loved the Manila aparador made from kamagong wood (above left), with a price tag of only P25 million, or about US$500,000.

Photographs by the intrepid Suzette de Borja.

Suzette and I have more modest tastes. I liked the bahay kubo painted on a local oyster shell, and she liked the drawing of the man with his fighting cock because it reminded her of this line of Under the Sugar Sun: “A local wag once said that in case of fire a Filipino would rescue his rooster before his wife and children—and hadn’t Georgie witnessed that with her own eyes in Manila?” You can also see a casco in the background, which is the type of boat that Della Berget comes ashore in at the beginning of Hotel Oriente. It is strange that Filipino artists wanted to immortalize such average scenes of local life because we all can agree that it is—and was—good to be rich.

But I know what you’re saying: weren’t these robber barons or hacenderos bad people? Why are we so fascinated with them?

Well, this is romance, so we romanticize them, of course. I romanticized Hacienda Altarejos, and I knew it while I was doing it. The true history of sugar in the Philippines is a story of great injustice. If you did not know that, there is a new documentary out there to guide you through that reality called Pureza: The Story of Negros Sugar. The Gilded Age was fraught with labor disputes on the other side of the Pacific, as well—the Pullman Strike, the Haymarket Riots, the Coal Strike of 1902, just to name a few. This was the other reason Twain used the term Gilded Age, because all that glitters is not gold.

But historical romance has always been fascinated with the obscenely rich because wouldn’t we love to live that lifestyle? I mean we were raised on fairy tales of Cinderellas and Prince Charmings—and we hardly spared a thought about the peasants of the kingdom. I teach my students about the horrible injustices of the early industrial age, but you better believe that John Thornton of Elizabeth Gaskell’s North and South gets my engine going! (And, yes, it helps that he is played by Richard Armitage in the BBC version. Don’t worry, it’s on Netflix.) Gaskell wrote her novel in 1855—smack dab in the worst excesses of this period—and she still made a factory owner swoon-worthy.

BBC classics in my stable: North and South and Pride and Prejudice.

What about our Regency bookshelf? We don’t ask where Fitzwilliam Darcy got his ten thousand (pounds) a year—which, in present value, could be close to $6 million, or, in prestige value, maybe as much as $18 million. Yes, he earned interest on government bonds, but where did he get his principal wealth? From the sweat on the brows of farmers on “his” estate, of course. And, according to Joanna Trollope, Pemberly was built on the proceeds of coal mines. As a granddaughter of a coal miner, I can tell you that line of work not only sucks, but it will also kill you.

And it gets worse: men like Darcy were probably invested in another lucrative crop, one grown across the Atlantic in the West Indies. You guessed it. Sugar again! This was the “dark underbelly” of the British peerage, according to Trollope. And the sugar industry in the Caribbean and South America was the worst in the world: the average life of a slave there was five years. Hacienda Altarejos is practically a hippie commune, in comparison.

So, if we squint hard, we won’t see the nasty side of our historical romances, leaving us free to imagine the great parties, the family sagas, and the romantic intrigue. This is, after all, entertainment.

A great thing about Gilded Age tycoons—whether American or Filipino—in comparison to our Regency heroes is that at least they had to do something to earn their money. This was the era of manliness, after all. You were supposed to roll up your shirtsleeves and get your hands dirty:

Javier placed the shovel in line with the stones, put his foot on the top of the blade, and pushed it deep. It slid into the soil. Georgie watched Javier reach down and grip the handle low, a position that gave him more control. He lifted the earth and placed it carefully to the side. When he raised his foot again to the top of the blade, the tight line of his trousers revealed a strong thigh and backside. Color rose to her cheeks. She felt a whole different kind of dirty watching him.

If you want more Gilded Age romance, Joanna Shupe’s Knickerbocker Club series has a very delicious hero, Emmett Cavanaugh, whose rags-to-riches story was the embodiment of everyone’s hopes and dreams in the period.

Emmett is rough, yet gentle. Arrogant, but thoughtful. He’s that classic Type A hero we love so much, but instead of spending his excess energy whoring or hunting as a peer would do, he’s actually got shit to do. (He does box, though. Yum.)

Another recent release with a Gilded Age merchant-on-the-rise is Marrying Winterborne by Lisa Kleypas. Rhys Winterborne is a Welsh department store owner, a terrific choice of occupation since these diverse enterprises, selling all types of ready-made goods to the blossoming middle class, were an industrial age phenomenon—a true “retail revolution.”

Do not forget that all of these men would have been snubbed by the vaunted ton of London. John Thornton, Emmett Cavanaugh, Rhys Winterborne, and Javier Altarejos—none would have received an invitation to Almack’s. But, as Kleypas herself said: “There’s something invigorating about a hero who has created his own success.”

The Gilded Age can offer you something no other historical romances can: a self-made Prince Charming—what else could you want? Just relax and enjoy the fairy tale.

Sugar Sun series glossary term #22: bahay na bato

Last week I discussed the clever, airy design of a native cube house on stilts, the bahay kubo. The Spanish saw these kubos and thought: how we could steal their environmentally-intelligent design, yet make it a whole lot more posh and expensive? The original bahay na bato (stone house) was born.

Three views of the Balay Negrense, or the Victor Fernandez Gaston Ancestral House, in Silay City, outside Bacolod, in Negros Occidental. This is a Philippine Cultural Heritage Monument. Beautiful creative commons photos by Kenji Punzalan.

Though the stilts of the bahay na bato are hidden by a stone wall “curtain,” the concept is really the same. This bottom story, or zaguan—vaguely resembling a dungeon—is a combination garage, warehouse, office, and stables. From my character Javier Altarejos’s perspective, it is a highly practical design: “The stone base of the house served as a storeroom for everything that made the hacienda hum: carriages, rice, tools, chickens, and—of course—sugar.”

In fact, Casa Altarejos was modeled on the Museo De La Salle at De La Salle University-Dasmariñas, an ilustrado lifestyle museum built upon the models of the Constantino house in Balagtas, Bulacan; the Arnedo-Gonzales house in Sulipan, Apalit, Pampanga; and the Santos-Joven-Panlilio house in Bacolor, Pampanga. One thing a visitor will immediately notice at Museo de la Salle is that the building is a perfect square—a bahay kubo writ large. Georgina’s impression of Casa Altarejos mirrored mine at the Museo de la Salle: “A wooden top floor overhung the gray stone foundation by a few feet on all sides, an elegant-yet-clumsy layer cake decorated in white and green frosting.”

Images from the Museo de la Salle on the campus of De La Salle University, Dasmariñas, Cavite, Philippines. The bottom left image of the zaguan, or entryway, is from the Cavite Expressway website. The others are from the museum itself.
Images from the Museo de la Salle on the campus of De La Salle University, Dasmariñas, Cavite, Philippines. The bottom left image of the zaguan, or entryway, is from the Cavite Expressway website. The others are from the museum itself.

Javier again focuses on the logic of the construction: “The architecture was a…patchwork of foreign and native elements: stone foundations topped by light wood structures, an elegant yet practical design in earthquake country. Huge sliding panels opened up to the breeze, their rectangular frames checkered with iridescent capiz shells that let in light but wouldn’t shatter at every tremor. It was a mongrel style, and it suited Javier.”

A hacienda guest would enter through the zaguan, walk past the overseer’s desk and waiting workers, and ascend up to the second story: “The ‘princess’ steps had been fashioned deliberately shallow to allow for the modest ascent of a young lady in her skirts. Javier had stumbled down them many times, both as a child and an adult, and he never failed to swear up a storm as he did. Sometimes he wanted to take an axe to them, and he might have done that long ago if they were not such a rich Narra wood.” That’s such a guy thing to think, I suppose. Men didn’t have to wear full skirts with tiny slippers, nor did they have to worry about the grace of their entrance.

The sala of the Crisologo House and Museum in Vigan, Luzon.
The sala of the Crisologo House and Museum in Vigan, Luzon. Photo by Jennifer Hallock.

Like a bahay kubo, the real house is upstairs: the caida (foyer), sala mayor (sitting room), comedor (dining room), the cuartos (bedrooms), the cocina or kusina (kitchen), despacho (office), comun or banyo (toilet), often an azotea (open balcony), and maybe an oratorio (prayer room). None of these “rooms” are really separate, though. Georgina notices right away that “carved moldings—the design as fine as lace—divided the large space into separate salons.” In other words, none of the walls were complete. Air circulated freely through the entire story, and so did noise. As one author points out:

So much for privacy. However, in houses like these, residents found enough privacy to conceive, deliver and nurse babies, to care for the sick and the aged….When in need of solitude, a thin cloth curtain strung over an opening stakes out a private section. Temporary as the privacy may turn out to be, the fluttering illusion of an unlatchable door screens the rest of the family out. Blissful seclusion means not being able to see the others, but still remaining within full hearing range.

According to a friend of mine who is descended from Bacolod sugar royalty, everyone could hear a couple having sex, so this meant that enterprising couples stole any moment they could: dressed or not, standing or lying down, in a secluded corner or in the open portico walk that lined the house. The growing pack of children of Hacienda Altarejos will be proof that Javier and Georgina manage to find a little privacy wherever they can.

See more images of Philippine ancestral homes at my Pinterest site.

Sugar Sun series location #1: Bais

There is the real town of Bais, incorporated in 1901, and the Bais of my books—and while the two are related, they are not the same. The chapel above is real: it is the Mojon Chapel on the grounds of the Central Azucarera de Bais, the largest sugar refinery in Negros Oriental. However, it did not exist until at least 1918, when the sugar central was built. Nevermind. I turned it into San Honorato de Amiens, named after the patron saint of confectioners, and made it the chapel of ease on Hacienda Altarejos. Writing is fun.

Bais was truly a prosperous center of sugar, settled by a diverse mix of Europeans, Latin Americans, and Chinese mestizos in the nineteenth century. I imagined Javier’s grandfather, Hilario Altarejos, as one of these men. However, while no one says it, I also assume that many of these first hacenderos were half-scoundrel, like their American carpetbagger successors. Hilario certainly was. An officer in the Spanish army, he decided to stay in the Philippines with his Filipina querida—effectively abandoning his family back in his hometown of Altarejos, near Cuenca, Spain. Rather than admit to a priest his real name, he took the “de Altarejos” moniker and gave his sweetheart the pretense of a legitimate marriage. A dynasty was born.

1899 map of Negros Oriental, published by the US Coast and Geodetic Survey. The island to the right, on the other side of the Tañon Strait, is Cebu.

Hilario Altarejos settled in Bais back when the Spanish considered it empty land. It originally took three to five days to travel by land from Dumaguete to Tanjay, and the main road ended there. By Javier’s time, it would have taken only four to five hours on horseback to travel the whole 30 miles, but it would have still felt like the middle of nowhere. Still, at the end of the road would be Hacienda Altarejos, with its bahay na bato modeled on the Museo de la Salle in Dasmariñas, Cavite.

Images from the Museo de la Salle on the campus of De La Salle University, Dasmariñas, Cavite, Philippines. The bottom left image of the zaguan, or entryway, is from the Cavite Expressway website. The others are from the museum itself.

Even though the hacenderos of Bais became prosperous, they were not numerous. In fact, all of Bais was between 5,000-9,000 people, depending on which census you trust. These days Bais is relatively easy to access by bus (45 minutes from Dumaguete), and you can stay in comfort in between swims with the whale sharks. But for Boston-native Georgina Potter, the adventure was real and potentially dangerous. It is worth noting that two of the real Thomasites posted to Bais died: a woman of hyperemesis gravidarum (excessive morning sickness), and a man by drowning during passage across the Tañon Strait from Cebu. One wonders how the latter managed to “fall off” his banca? Sounds sketchy. Fortunately, though, the worst trouble Georgina manages to find is love…

Visayas-Maps-Sugar-Sun-Jennifer-Hallock